V 10-18 One’s Inherent Nature should be in accordance with the Heavens and Nature 本性顺应天地自然
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V 10-17 Disaster Begins when Wholesomeness Ceases; Blessings Begins when Disaster Begins 善尽祸至 灾尽福至
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V 10-16 The Act of Giving is Wisdom; One’s Gains are from Karma 舍是智慧 得是因果
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V 10-15 Self Confidence depends on Right Thoughts 自信靠着正念
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V 10-14 Ability to Comprehend is the Most Important; The Buddha Nature is the Most Essential
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V 10-13 To Enter the Pure Lands; First be Pure in Mind 欲得净土 当净其心
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V 10-12 To See Buddha is Suchness 见佛是真如
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V 10-11 Constantly Introspect One’s Body; The Three Bodies of the Buddha 常观自身 如来三身
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V 10-10 Old Feuds are the Root of all Karmic Obstructions 宿怨是孽障的根
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V 10-7 Discussion of the Twelve Karmic Affinities/ the Twelve Links of Dependent Arising (2/2) 谈十二因缘
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V 10-6 Discussion of the Twelve Karmic Affinities/ the Twelve Links of Dependent Arising (1/2) 谈十二因缘
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V 10-4 Recognise One’s Attachments and Delusion; Then Break it and Awaken 认清执迷 破迷开悟
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V 10-3 When the Mind is Empty, Everything is Empty 心空一切皆空
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V 10-2 Don’t create new Karmic Causes; Then Karmic consequences won’t develop within your Mind
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V 10-1 Make Good Use of Life; Be One with the Buddha 善用人生 与佛合一
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V 10-8 The Practice of Buddhism relies on Courage; The Mind must possess the Three Treasures
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V 10-9 By Emptying your Mind completely, where do Contaminants settle? 心空一切 何处惹尘埃
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V 10-29 The Nature of Emptiness is the Buddhist’s Karmic Cause 空性是佛子的因
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Guan Yin Citta V 10-5 How to Perfect our Cultivation of Buddhism within our Conscious mind?
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