V 10-25 Don’t contemplate Wholesome or Unwholesome Thoughts to find One’s True Inherent Nature 善恶俱不思
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V 10-24 One’s Wisdom is the Foundation of One’s Enlightenment 人的智慧是觉悟的基础
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V 10-23 Bring up One’s Right Thoughts; Awaken and Illuminate One’s Selflessness 提起正念 觉照无我
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V 10-22 The Three Powers of practising Buddhism 学佛三力
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V 10-21 Understand the Five Aggregates within Oneself, Like Mirror reflecting Form 五蕴自明 如镜见形
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V 10-20 Use the Power of Concentration to manage the ‘Six Thieves’ 用定力管住“六贼”
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V 10-19 Concentration can develop Wisdom “定”能生“慧”
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V 10-18 One’s Inherent Nature should be in accordance with the Heavens and Nature 本性顺应天地自然
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V 10-17 Disaster Begins when Wholesomeness Ceases; Blessings Begins when Disaster Begins 善尽祸至 灾尽福至
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V 10-16 The Act of Giving is Wisdom; One’s Gains are from Karma 舍是智慧 得是因果
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V 10-15 Self Confidence depends on Right Thoughts 自信靠着正念
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V 10-14 Ability to Comprehend is the Most Important; The Buddha Nature is the Most Essential
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V 10-13 To Enter the Pure Lands; First be Pure in Mind 欲得净土 当净其心
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V 10-12 To See Buddha is Suchness 见佛是真如
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V 10-11 Constantly Introspect One’s Body; The Three Bodies of the Buddha 常观自身 如来三身
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V 10-10 Old Feuds are the Root of all Karmic Obstructions 宿怨是孽障的根
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V 10-7 Discussion of the Twelve Karmic Affinities/ the Twelve Links of Dependent Arising (2/2) 谈十二因缘
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V 10-6 Discussion of the Twelve Karmic Affinities/ the Twelve Links of Dependent Arising (1/2) 谈十二因缘
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V 10-4 Recognise One’s Attachments and Delusion; Then Break it and Awaken 认清执迷 破迷开悟
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V 10-3 When the Mind is Empty, Everything is Empty 心空一切皆空
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